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Psalm-tone propers for the extraordinary form

For scholas just starting out, or parishes where there is no choir but only a cantor, the CMAA offers two resources. 1) The Rossini propers, and 2) Propers of the Church Year set to their assigned tones. They are both linked permanently in the sidebar.

Polyphonic Propers

As we know from the General Instruction of the Roman Missal (2011, para. 48), the United States Conference of Catholic Bishops follows the Church in stating that the Church’s first preference for musical settings of texts proper to the day is “the antiphon from the Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting.” The music of the Roman Gradual is of course Gregorian chant.

What “other musical settings” is the Church referring to, and does it have any preference? If we read the Second Vatican Council’s constitution on the sacred liturgy, Sacrosanctum Concilium, we find (par. 116) that the Church says “especially polyphony” when it considers alternatives to Gregorian chant. How should we understand this phrase and its explicit preference? The most Catholic way would be to interpret it in the extraordinarily inclusive light of Catholic tradition. Accordingly, polyphony means “the Roman Catholic tradition of sacred polyphonic vocal music.”

As our beloved Pope Benedict’s recent remarks on music make quite clear, the tradition of Roman Catholic sacred music is not something immobilized and encased in amber. There is indeed room for organic musical development, which is obviously what the Pope means when he speaks of “worthy novelties” in sacred music. “Organic development” means growth that displays clear filiation, procession, elaboration — not high modernist avant-gardism, not self-conscious rebellion, not gadding about like a witless consumer after the latest cultural fashions. In order to avoid these overly-selfish forms of musical pursuit, it is necessary to immerse oneself in the music of musical predecessors who saw their own work as musical extensions and developments of sacred chant.

This can be done. And if one wishes to set — and sing! — the Church’s first preference for sung Propers, here is a spreadsheet of the Propers with links to polyphonic settings of them (click on the image):

Polyphonic Propers image
This file is a living document: it can be added to, sorted any way you wish, and includes links to freely-available scores on the internet. Theoretically, it could eventually amount to a massive catalog of instantly usable polyphony. So if you want to be faithful to the Church’s explicit preferences for music at Mass, here is your best tool. Our loud and hearty thanks to Aristotle Esguerra for compiling and maintaining this invaluable resource for the Church!

Benedict XVI and Madame Ward

The Pope’s speech to the Pont. Institute for Sacred Music is online. The Pope mentions the organ donated by Justine Ward: her books are here):

Venerable Brothers in the Episcopate and in the Priesthood, Dear Professors and Students of the Pontifical Institute for Sacred Music,

On the memorable day of 21 November 1985 my beloved Predecessor, Pope John Paul II, went to visit this “aedes Sancti Hieronymi de Urbe” where, since its foundation by Pope Pius XI in 1932, a privileged community of Benedictine monks has worked enthusiastically on the revision of the Vulgate Bible. It was then that the Pontifical Institute for Sacred Music moved here, complying with the Holy See’s wishes, although it retained at its former headquarters in Palazzo dell’Apollinare, the Institute’s historic Gregory XIII Hall, the Academic Hall or Aula Magna which still is, so to speak, the “sanctuary” where solemn academic events and concerts are held. The great organ which Madame Justine Ward gave Pius XI in 1932 has now been totally restored with the generous contribution of the Government of the “Generalitat de Catalunya”. I am pleased to greet the Representatives of that Government who are present here.

I have come with joy to the didactic centre of the Pontifical Institute for Sacred Music, which has been totally renovated. With my Visit I inaugurate and bless the impressive restoration work carried out in recent years at the initiative of the Holy See with the significant contribution of various benefactors, among whom stand out the “Fondazione Pro Musica e Arte Sacra”, which has overseen the total restoration of the Library. My intention is also to inaugurate and bless the restoration work done in the Academic Hall, in which a magnificent piano has been set on the dais next to the above-mentioned great organ. It was a gift from Telecom Italia Mobile to beloved Pope John Paul II for “his” Institute for Sacred Music.

I would now like to express my gratitude to Cardinal Zenon Grocholewski, Prefect of the Congregation for Catholic Education and your Grand Chancellor, for expressing his courteous good wishes to me also on your behalf. On this occasion, I gladly confirm my esteem and pleasure in the work that the Academic Board, gathered closely around the Principal, is carrying out with a sense of responsibility and appreciated professionalism. My greetings go to everyone present: the relatives, with their children, and the friends accompanying them, the officials, staff, students and residents, as well as the representatives of the Consociatio Internationalis Musicae Sacrae and the Foederatio Internationalis Pueri Cantores.

Your Pontifical Institute is rapidly approaching the centenary of its foundation by the Holy Father Pius X, who established with the Brief Expleverunt Desiderii, the “Scuola Superiore di Musica Sacra” in 1911. Later, after subsequent interventions by Benedict XV and Pius XI, with the Apostolic Constitution Deus Scientiarum Dominus, once again promulgated by Pius XI, it became the Pontifical Institute for Sacred Music, and is still today committed actively to fulfilling its original mission at the service of the universal Church. Numerous students who have met here from every region of the world to train in the disciplines of sacred music become in their turn teachers in the respective local Churches. And how many of them there have been in the span of almost a century! I am pleased here to address an affectionate greeting to the man who, one might say, represents with his splendid longevity the “historical memory” of the Institute and personifies so many others who have worked here: the Maestro, Mons. Domenico Bartolucci.

I am pleased in this context to recall what the Second Vatican Council established with regard to sacred music. In line with an age-old tradition, the Council said it “is a treasure of inestimable value, greater even than that of any other art. The main reason for this pre-eminence is that, as a combination of sacred music and words, it forms a necessary or integral part of the solemn liturgy” (Sacrosanctum Concilium, n. 112). How often does the rich biblical and patristic tradition stress the effectiveness of song and sacred music in moving and uplifting hearts to penetrate, so to speak, the intimate depths of God’s life itself! Well aware of this, John Paul II observed that today as always, three traits distinguish sacred music: “holiness”, “true art” and “universality” or the possibility that it can be proposed to any people or type of assembly (cf. Chirograph Tra le Sollecitudini, 22 November 2003; ORE, 28 January 2004, p. 6). Precisely in view of this, the ecclesiastical Authority must work to guide wisely the development of such a demanding type of music, not “freezing” its treasure but by seeking to integrate the valid innovations of the present into the heritage of the past in order to achieve a synthesis worthy of the lofty mission reserved to it in divine service. I am certain that the Pontifical Institute for Sacred Music, in harmony with the Congregation for Divine Worship, will not fail to make its contribution to “updating” for our times the precious traditions that abound in sacred music.

As I invoke upon you the motherly protection of Our Lady of the Magnificat and the intercession of St Gregory the Great and of St Cecilia, I assure you on my part of a constant remembrance in prayer. As I hope that the new academic year about to begin will be filled with every grace, I cordially impart a special Apostolic Blessing to you all.

The Future of the CMAA

It took a thousand years after the Apostolic Age for Christians to develop a system of music notation. It took nearly thousand years after that for the chants to be properly distilled and published in a form for mass distribution.

In 2007, the Church Music Association of America has taken step three: universal and free access to Gregorian chant, the music of the Roman Rite.

What would it have meant to musicians of the earliest years of the Church that tens of thousands of Gregorian chants are available to the whole world with the click of a button? They could not have imagined such a thing.

As The Wanderer says this week, the Church Music Association of America has “put the Church’s greatest treasures of Gregorian chant and other sacred music of the Latin Rite, literally, a click away from anyone with access to the Internet.” The editorial further says that “only the most jaded person” could leave MusicaSacra.com without seeing that this movement “cannot be stopped. This is where the Church is headed.”

What is available? The CMAA that has released digital editions—the highest quality scans–of the Liber Usualis, the Graduale, the Kyriale (two versions), Antiphonale (two versions), the Processionale, and even the entire Missale Romanum (1962), as well fifty additional treasures that had been left behind. Now they are here for open and instant access: commentaries, pedagogical tools, parish guides, and even audio samples, with no fees, no registrations, no advertising.

People are using this material. We have links in from all over the country, North America, and the entire world, and notes of thanks fill our inbox. It is large part because of this work, and the grace of God, that we are finally seeing a restoration of this music take place parish by parish. Seminaries are newly teaching it. Musicians who know this music are at last being hired by cathedrals and parishes. The excitement and beauty are growing by the day.

Now consider what it means to you that these works now enjoy universal access, and ask if it is time for you to make a donation to our work.

What’s more, this is not just a digital organization. We hold the largest, most successful, and most fruitful training programs in sacred music in the world. Indeed, they attract more participation than any sacred music conferences in a half a century. The same is true of celebrant training: next week, we will sponsor the best-attended workshop in anyone’s memory.

Then there is Sacred Music, which now sets the standard for scholarship and commentary in the field. In addition, the journal is incredibly beautiful. There are 15 books that we’ve brought back in print. The work of masters in sacred music is available again.

For continued growth, however, we need a solid base of financial support, which, as incredible as it may seem, we do not currently have. Annual membership fees don’t come anywhere near covering the costs of what we are doing. We could do so much more with generous donations. The CMAA is a non-profit organization, a 501(c)(3), so that your donations are tax-deductible to the fullest extent that the law allows.

MusicaSacra.com has a PayPal account that allows you to make an electronic donation. You can find it here.

Alleluia cantate Domino canticum novum laus eius in congregatione sanctorum

Music in the Extraordinary Form

Are you? or will you be responsible for Musica Sacra at Masses in the Extraordinary Form of the Roman Rite ? If so, Don Capisco has a valuable hint for you. Check out the “motu proprio resources” now available from Preserving Christian Publications in Boonville NY. John Parrot and Brian Pouliot hav e now reprinted classic titles such as J.B.O’Connel’s “Celebration of Mass” and Fortescue’s “The Mass” as well as Fr Weller’s classic translation of the complete Roman Ritual in three volumes, The Roman Martyrology, the 1962 Rubrics of Missal and Breviary and Connelly’s Hymns of the Roman Liturgy in Latin and English. A high-quality repromt of the 1962 Benziger Missale Romanum in altar size with US dioc esan supplement, is on the way. The legitimate liturgist warmly recommends all of these volumes.

The competent Kapellmeister greets even more enthusiastically the musical reprints now available : the 1962 Desclee Liber Usualis and two very useful organ accompaniments by Achille P. Bragers of the old PIus X School in New York : low-key accompaniment for the complete Vatican Kyriale (including all the ad libitum Ordinary chants, the Requiem, the High Mass responses, etc.) and the two volumes (bound in one) of the organum comitans to the Proprium de Tempore, the seasonal Propers for Sundays and great feasts of the entire church year. The appearance of these volumes is indeed cause for rejoicing ! To PCP, tante grazie ! VOX 315/942-6338, info@pcpbooks.com; www.pcpbooks.com.

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